JNANA VAHINI PDF

JNANA VAHINI PDF

Sathya Sai Baba Jnana Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. The Stream of Eternal Wisdom. This is not just another book on the Nature of Jiva and the technique by which the Jiva discovers its Reality. Bhagavan Sri Sathya. Home; All Courses. Employability Courses. Hospitality · Automotive. Corporate Courses. ESD Control & Management · Realisation of Nano-Satellite.

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The only feeling which will occupy the mind will be the feeling of Bliss, arising out of its establishment in the Satchidananda stage. Everthing, every being is but His Manifestation, bearing withal a new name and a new form” – Love this Truth, believe in it, and then you have the right to speak of Seva, Bhakthi and Dharma and the authority to preach on those paths.

Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library

The Jnani will have no trace of hatred in him, he will love all beings; he will not be contaminated vahino the ego, he will act as he speaks. When all is subsumed by involution, or Pralaya, only Moolaprakriti or the Causal Substance endures.

Sadhakas must dip in the Triveni of Bhakthi-Jnana-Vairagya. Are these three the characteristics or qualities of the Atma? The Maya faculty is latent, but when it becomes patent, it takes the form of the mind. Does fruit near the ground differ from the fruit on the tallest branch? Create account or Sign in. Continuing as Jivi, one cannot grasp the Brahmam jnwna the beggar vahihi to forget his body to recognise that he is the king; so also, man has to bypass the human body, which is the base for his I-personality, to realise his nature, which is divine.

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Achaarya Shri Abhinandan Grantha. But such opinions arise only in the absence of actual experience, of actual attainment of Jnana. This type of liberation is vhini genuine Swarajya, self-rule.

Pur means a town ‘full’ of inhabitants, that is to say the body, in a figurative manner of speaking. That command is not understood and appreciated, it is disobeyed and even fought against.

Jnana Vahini by Sri Sathya Sai Baba at Vedic Books

All doubts jnsna afflict the mind have to be solved by consulting those who know, or the Sadgurus one has the chance to meet.

Since the Form of Vishnu is considered different and external when understood through the vahjni of the Sastras, what you really get is indirect inference, not Direct Experience. It must be saturated in the thought of God; that will help the inquiry into the nature of Reality. The Atma is always content and blissful. The mind cannot be overcome without the scotching of the flames of desire. But the Sruthi does not declare that the Jivi is Brahmam, as the statement Aham Brahmaasmi will indicate.

Until one gets firmly fixed in the path that the Guru or Sastra has shown, one has to obey the rules and directions steadfastly and be in their company or be associated with them one way or other. They might ask, who are these who have conquered and wiped out the Mind? So too, Maya and the blossoming of that Maya through the mind as Jiva, Jagath etc.

Customers who bought this product also purchased That is what the Sruthi too declares. How does this happen? But the Jnani has the Divyachakshu, the Divine eye, for he has the Divine Vision; he can hear and see without the aid of the senses. To entitle one for embarking on the inquiry into the Atma, one vahin be endowed with the Sadhana Chathushtaya or the Four Qualifications.

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The mind is the greatest of these.

Those who have neither attachment nor hatred nor pride nor jelousy nor greed. These types are differentiated, according to the development of the Sathwic quality in the Jnani. Page 44 Top But one fact has to be emphasised again. The Acharyas too emphasise this discipline and dwell on this bliss. This ceaseless thought of the Lord is also referred to as Brahmachinthana or Jnaanaabhyaasa or Atmaabhyaasa. Is that statement false?

It therefore experiences untold misery and might even get lost in its depths.

Sri Sathya Sai Baba Jnana Vahini

Thus, from the subtle Inner unconscious and sub-conscious to the gross outer physical body, everything is due to Maya or the power of super-imposition of the Particular over the Universal. Identifying oneself with the ‘I’ and getting attached to ‘Mine’ gahini that is the root cause of sorrow and vahii.

Page 18 Top Indeed, Brahmam cannot be described as such and such; that is why it is referred to as just, “Sath”, “It is”. Mere reading of the Sastras does not entitle one; the attainment of Sadhana Chathushtaya mentioned therein is essential.