DHARMA VAHINI PDF

DHARMA VAHINI PDF

Sathya Sai Baba Dharma Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. Sri Sathya Sai Baba Dharma Vahini. Sathya Sai Baba Dharma Vahini. Dharma Vahini Index. Chapter V. Education is necessary for both men and women. Sri Sathya Sai Baba Dharma Vahini. Sathya Sai Baba Dharma Vahini. Dharma Vahini Index. Chapter III. One cannot escape from disquiet so long as the.

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The most important of the slokas in this context is: Sathya is the law of the Universe, which makes the sun and the moon revolve in their orbits. The articles of furniture vanish vahni the wood alone remains, so too, the objective Dharmas disappear and Atmadharma alone shines in unique glory. If however a lamp is lit, even without that readjustment, passage across the room is rendered easier.

MUSINGS ON DHARMA VAHINI – 01 by Prof. G Venkataraman

Whoever subdues his egoism, conquers his selfish desires, destroys his bestial feelings and impulses and gives up the natural tendency to regard the body as the self, he is surely on the path of Dharma; he knows that the goal of Dharma is the merging of the wave in the sea.

You may claim that you live according to Dharma.

The country can be lifted to its pristine greatness only through women mastering the Atmavidya, the science of Realisation of the Reality. The stuff is the same in all; the substance is identical, in every separate form. Jan till date The discriminating woman will engage only in such acts as will add to the luster of fharma husband’s fame and honour, never an act which will tarnish it.

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Holding nectar in the grasp, he is drinking the poison of sensual pleasure. Well, if we pay careful attention to the many Discourses of Swami, we would find that a good many of dnarma revolve around the dangers of body-consciousness and why we should avoid it meticulously.

We all think we are the body. Dharma must make the individual realise his or her True Reality or rather, un-realise what the individual has now taken as real, so that the life-principle may stand revealed in its genuine identity. We generally tend to look for new solutions for new crises, dnarma in the process dhzrma create new issues.

All I am trying to do is bring to your notice what Swami wrote a long time ago. This anguish and concern on the part of Swami reflects the fact that Dharma, which once vahkni taken for granted and regarded as part of our moral genes so to speak, has now been almost forgotten.

Note the expression, Dharmyaamritham, used here. Wherever there is adherence to morality, there one can see Sathya-dharma in action.

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Although we have the compass, we not only forget to look at it constantly but even forget totally that it is available to us every single moment, and is meant to be used. Meanwhile, before I wind up, allow me to make the following remarks by way of recalling some of the points made earlier: Well, what is past is past. Education is necessary for both men and women. It is immutable, unblemished.

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That will be playing false to the Ideal, the Absolute.

It is almost a fact of current life. With every change in form, the name too changed. Nor can he reply vhaini he is the head, the feet, the hands, etc.

She must be prepared to sacrifice even her life for the sake of maintaining honour; she must nourish and preserve her chastity and her adoration of the husband. It is a particular modification of wood, isn’t it?

Sometimes, it is known by the people, who codified it, like Manu-dharma, sometimes by the group that followed it, like caste-dharma, sometimes by the stage of life, to which it is applied, like celibate-dharma, householder-dharma, and so forth.

Some clever folk might raise a doubt and vxhini Dharma is the foundation for the vahiji of humanity; it is the truth that is stable for all time. Next, there must not be any trace of selfishness either.

Therefore, whatever subject a woman might have studied and mastered, whatever the degree she has won, whatever the status of her husband or of herself, she must hold fast to these truths; real charm consists in good character; morality is the very breath of woman; modesty, the very live force; adherence to truth is her daily duty. Can man, common man, lead a happy life and survive if he sticks to Dharma?