“De Rougemont introduces the “Tristan Myth” in the first book of Love in the Western World, a work that focuses upon the intellectual and. The author defines this as “”a kind of outline history of the cult of passion”” — and he carries this out on several planes, metaphysical, mystical, legendary, with its.
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In other words, life is suffering and so too must love be suffering, a constant pining after what is not yet rather than a satisfaction with the other person for who they are. And the same applies to Tristan. Eros and Agape Instead of localising this cul de sac of desire in heretic religion, Girard localises it more generally as deviated transcendency. BUT we can REMAIN oxytocin-based if we keep our arousal at moderate levels and steer always for a stillness and communion with our partner, with a focus on mutual giving and selflessness.
Jon Presco Copyright The lai begins with a statement that others have sung it previously, and that the author has seen it in written form.
A renewed focus on readings on love. At the heart of his ever-relevant inquiry is the inescapable conflict in the West between marriage and passion–the first associated with social and religious responsiblity and the second with anarchic, unappeasable love as celebrated by the troubadours of medieval Provence.
In short, what we think of as heart-opening activities are also oxytocin-producing activities. Love in the Western World by Denis de Rougemont. Return to Book Page. According to the Cathars, yielding to a purely physical sensuality, was the supreme and original sin, and to love with pure passion was the pure virtue. It was supremely ambiguous rhetoric. De Rougemont claims in the end of Love in the Western World that Eros is saved by Agape, meaning that the selfishness in erotic life can be atoned by agape.
No trivia or quizzes yet. Much of what De Rougemont discusses here should be familiar to readers who have already read Joseph Campbell ‘s Creative Mythology. Though Tristan marries another, he longs for Iseult.
De Rougemont considers the development of the passion-myth as the source of decay in the realm of deenis. This is the experience that other lovers have sometimes stumbled upon…e. Even if De Rougemount and Girard have Orthodox Christianity as the norm for love, Girard interprets the love-relationships based on obstacles as a degradation from agape.
Simon May – – Yale University Press.
The woman glows with her newfound love. The Dance of Love.
By dying, Tristan and Iseult retaliate against the magic potion and all the maelstrom it generated. She nearly kills Tristan, but spares him when she learns King Mark desires to make her queen. Apr 12, June rated it liked it. Reblogged this on rosamondpress.
Although he has not offered a way forward just yet, I am anticipating one near the end of the book. Eros is an askesis, a withdrawal within the self, an impoverishment where the outside world languishes and the inner world becomes intoxicated. Everyo Took me over a year, and I must confess I was skimming toward the end.
Denis De Rougemont, Love in the Western World – PhilPapers
Tristan ij across the beds in order to embrace his mistress, but in doing so reopens a llove wound, spilling blood upon the sheets and convicting himself and Iseult. Aug 01, Gabriel rated it it was amazing. The myth of Tristan and Iseult is a tragic story, a delicious torment that surpasses the boundaries of good and evil. What is it to love and to be loved? Please provide an email address.
Most difficult book I ever read. Read it in portuguese. A General Economy of the Future Present.
Google Books no proxy Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy. In any event, in an appendix he disavows this extreme interpretation, but leaves the relationship unclear, at least as far as I could puzzle it out the book was written inthe appendix in Although literature is very much to blame for this perverted understanding of love, it still emanates from religion.
Fill in your details below or click an icon to log in: There follow ever more vast and grand generalizations and metaphors about attitudes towards love in every following period.
Aug 28, Stephen rated it really liked it Shelves: Desire for obstacles is for De Rougemont a subject-object relationship. The Lack of Mediator.
LOVE IN THE WESTERN WORLD by Denis de Rougemont | Kirkus Reviews
This is a downward spiral. Rougeemont me over a year, and I must confess I was skimming toward the end. The lovers tthe drenched in desire. Read, highlight, and take notes, across web, tablet, and phone.
The poet indicates that Tristan carves his name on the branch; it is unclear if he also leaves a fuller message. A Study in Philosophical Theology. De Rougemont clearly laments the current myth of love as a lie that needs correction.